When Allah intends good for His slave, He punishes him in this world, but when He intends an evil for His slave, He does not hasten to take him to task but calls him to account on the Day of Resurrection."  [At-Tirmidhi].

وعن أنسٍ قَالَ : قَالَ رَسُول الله : « إِذَا أَرَادَ الله بعبدِهِ الخَيرَ عَجَّلَ لَهُ العُقُوبَةَ في الدُّنْيا ، وَإِذَا أَرَادَ اللهُ بِعَبدِهِ الشَّرَّ أمْسَكَ عَنْهُ بذَنْبِهِ حَتَّى يُوَافِيَ بِهِ يومَ القِيَامَةِ » . وَقالَ النَّبيُّ : « إنَّ عِظَمَ الجَزَاءِ مَعَ عِظَمِ البَلاَءِ ، وَإنَّ اللهَ تَعَالَى إِذَا أَحَبَّ قَوْماً ابْتَلاَهُمْ ، فَمَنْ رَضِيَ فَلَهُ الرِّضَا ، وَمَنْ سَخِطَ فَلَهُ السُّخْطُ » . رواه الترمذي ، وَقالَ : « حديث حسن »

Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “Whoever recites Surat al-Kahf on Friday, a light will shine for him between this Friday and the next.” [Al-Sunan al-Kubrá lil-Bayhaqī 5996]

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَرَأَ سُورَةَ الْكَهْفِ فِي يَوْمِ الْجُمُعَةِ أَضَاءَ لَهُ مِنَ النُّورِ مَا بَيْنَ الْجُمُعَتَيْنِ

5996 السنن الكبرى للبيهقي كتاب الجمعة باب ما يؤمر به في ليلة الجمعة

6470 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

The Prophet (PBUH) passed by a woman who was crying over a grave and said, "Fear Allah and be patient." She said, "Away from me! My calamity has not befallen you and you are not aware of it." The woman was later told that it was the Prophet (PBUH) (who had advised her). She came to his door where she found no doorkeeper. She said, "(I am sorry) I did not know you." Messenger of Allah (PBUH) said, "Patience is (becoming) only at the first (stroke) of grief".    [Al-Bukhari and Muslim].
Another narration in Muslim says: The woman was crying over her son.

وعن أنس قَالَ : مَرَّ النَّبيُّ بامرأةٍ تَبكي عِنْدَ قَبْرٍ ، فَقَالَ : « اتّقِي الله واصْبِري » فَقَالَتْ : إِليْكَ عَنِّي ؛ فإِنَّكَ لم تُصَبْ بمُصِيبَتي وَلَمْ تَعرِفْهُ ، فَقيلَ لَهَا : إنَّه النَّبيُّ فَأَتَتْ بَابَ النَّبيِّ ، فَلَمْ تَجِدْ عِنْدَهُ بَوَّابينَ ، فقالتْ : لَمْ أعْرِفكَ ، فَقَالَ : « إنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الأُولى » . مُتَّفَقٌ عَلَيهِ . وفي رواية لمسلم : « تبكي عَلَى صَبيٍّ لَهَا »

Messenger of Allah (PBUH) said, "
-Do not envy one another; 
- do not inflate prices by overbidding against one another;
- do not hate one another; 
- do not harbour malice against one another; and 
- do not enter into commercial transaction when others have entered into that (transaction); but be you, 

O slaves of Allah, as brothers. 
- A Muslim is the brother of another Muslim; 
- he neither oppresses him nor does he look down upon him, 
- nor does he humiliate him. 

Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. 

All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour".
[Muslim].

قَالَ رَسُول الله : « لا تَحَاسَدُوا ، وَلا تَنَاجَشُوا ، وَلا تَبَاغَضُوا ، وَلا تَدَابَرُوا ، وَلا يَبعْ بَعْضُكُمْ عَلَى بَيْع بَعْض ، وَكُونُوا عِبَادَ الله إخْوَاناً ، المُسْلِمُ أخُو المُسْلم : لا يَظْلِمُهُ ، وَلا يَحْقِرُهُ ، وَلا يَخْذُلُهُ ، التَّقْوَى ها هُنَا - ويشير إِلَى صدره ثلاث مرات- بحَسْب امْرئٍ مِنَ الشَّرِّ أنْ يَحقِرَ أخَاهُ المُسْلِمَ ، كُلُّ المُسْلم عَلَى المُسْلم حَرَامٌ ، دَمُهُ ومَالُهُ وعرْضُهُ » . رواه مسلم

"How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him". [Muslim].
وعن أبي يحيى صهيب بن سنانٍ ، قَالَ : قَالَ رسولُ الله : « عَجَباً لأمْرِ المُؤمنِ إنَّ أمْرَهُ كُلَّهُ لَهُ خيرٌ ولَيسَ ذلِكَ لأَحَدٍ إلا للمُؤْمِن : إنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكانَ خَيراً لَهُ ، وإنْ أصَابَتْهُ ضرَاءُ صَبَرَ فَكانَ خَيْراً لَهُ » . رواه مسلم

A Muslim is a brother of another Muslim. So he should not oppress him nor should he hand him over to (his satan or to his self which is inclined to evil). Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of Resurrection".[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أنَّ رَسُول الله قَالَ : « المُسْلِمُ أَخُو المُسْلِم ، لا يَظْلِمهُ ، وَلا يُسْلمُهُ . مَنْ كَانَ في حَاجَة أخيه ، كَانَ اللهُ في حَاجَته ، وَمَنْ فَرَّجَ عَنْ مُسْلِم كُرْبَةً ، فَرَّجَ اللهُ عَنْهُ بها كُرْبَةً مِنْ كُرَبِ يَومِ القِيَامَةِ ، وَمَنْ سَتَرَ مُسْلِماً سَتَرَهُ اللهُ يَومَ القِيامَةِ » . مُتَّفَقٌ عَلَيهِ .

Jarir bin 'Abdullah (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him." [Al-Bukhari and Muslim].

وعن جرير بن عبد الله قَالَ : قَالَ رَسُول الله : « مَنْ لا يَرْحَم النَّاسَ لا يَرْحَمْهُ الله » . مُتَّفَقٌ عَلَيهِ

Abu Hurairah (May Allah bepleased with him) reported: The Prophet (PBUH) kissed his grandson Al-Hasan bin 'Ali (May Allah bepleased with them) in the presence of Al-Aqra' bin Habis. Thereupon he remarked: "I have ten children and I have never kissed any one of them." Messenger of Allah (PBUH) looked at him and said, "He who does not show mercy to others will not be shown mercy". [Al-Bukhari and Muslim].

وعن أَبي هريرة قَالَ : قَبَّلَ النَّبيُّ الحَسَنَ بْنَ عَليٍّ رضي الله عنهما ، وَعِنْدَهُ الأَقْرَعُ بْنُ حَابِس ، فَقَالَ الأقْرَعُ : إن لِي عَشرَةً مِنَ الوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أحَداً . فَنَظَرَ إِلَيْهِ رَسُول الله فَقَالَ : « مَنْ لا يَرْحَمْ لا يُرْحَمْ ! » . مُتَّفَقٌ عَلَيهِ .

Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (PBUH) said, "The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other." He (PBUH) illustrated this by interlacing the fingers of both his hands.  [Al-Bukhari and Muslim].

وعن أَبي موسى قَالَ : قَالَ رَسُول الله : « المُؤْمِنُ للْمُؤْمِنِ كَالبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضَاً » وشبَّكَ بَيْنَ أصَابِعِهِ . مُتَّفَقٌ عَلَيهِ

Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Prophet (PBUH) said: "Allah, the Exalted, will continue to stretch out His Hand in the night so that the sinners of the day may repent, and continue to stretch His Hand in the daytime so that the sinners of the night may repent, until the sun rises from the west". [Muslim]

وعن أبي موسَى عبدِ اللهِ بنِ قَيسٍ الأشْعريِّ عن النَّبيّ ، قَالَ : « إنَّ الله تَعَالَى يَبْسُطُ يَدَهُ بالليلِ لِيَتُوبَ مُسِيءُ النَّهَارِ ، ويَبْسُطُ يَدَهُ بالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيلِ ، حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِها » . رواه مسلم

Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “Whoever recites Surat al-Kahf on Friday, a light will shine for him between this Friday and the next.”

Source: al-Sunan al-Kubrá lil-Bayhaqī 5996

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَرَأَ سُورَةَ الْكَهْفِ فِي يَوْمِ الْجُمُعَةِ أَضَاءَ لَهُ مِنَ النُّورِ مَا بَيْنَ الْجُمُعَتَيْنِ

5996 السنن الكبرى للبيهقي كتاب الجمعة باب ما يؤمر به في ليلة الجمعة

6470 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Messenger of Allah (PBUH) said that Allah, the Glorious, said: "Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed". [Al-Bukhari and Muslim].

وعن أبي العبَّاسِ عبدِ اللهِ بنِ عباسِ بنِ عبد المطلب رضِيَ اللهُ عنهما ، عن رَسُول الله فيما يروي عن ربهِ تباركَ وتعالى قَالَ : « إنَّ اللهَ كَتَبَ الحَسَنَاتِ والسَّيِّئَاتِ ثُمَّ بَيَّنَ ذلِكَ ، فَمَنْ هَمَّ بحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَها اللهُ تَبَارَكَ وتَعَالى عِنْدَهُ حَسَنَةً كامِلَةً ، وَإنْ هَمَّ بهَا فَعَمِلَهَا كَتَبَهَا اللهُ عَشْرَ حَسَناتٍ إِلى سَبْع مئةِ ضِعْفٍ إِلى أَضعَافٍ كَثيرةٍ ، وإنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كَتَبَهَا اللهُ عِنْدَهُ حَسَنَةً كَامِلةً ، وَإنْ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللهُ سَيِّئَةً وَاحِدَةً » . مُتَّفَقٌ عليهِ

"When two Muslims are engaged in a combat against each other with their sword's and one is killed, both are doomed to Hell". I said, "O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?" He (PBUH) replied: "He was eager to kill his opponent". [Al-Bukhari and Muslim].

وعن أبي بَكرَةَ نُفيع بنِ الحارثِ الثقفيِّ أَنَّ النَّبيَّ قَالَ : « إِذَا التَقَى المُسلِمَان بسَيْفَيهِمَا فالقَاتِلُ وَالمَقْتُولُ في النّارِ » . قُلتُ : يا رَسُولَ اللهِ ، هذا القَاتِلُ فَمَا بَالُ المقْتُولِ ؟ قَالَ : « إنَّهُ كَانَ حَريصاً عَلَى قتلِ صَاحِبهِ » . مُتَّفَقٌ عليهِ .

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